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The fact that she is always mentioned with her husband, Aquila, disambiguates her from different women revered as saints in Catholicism, Orthodoxy and Lutheranism, such as (1) Priscilla of the Roman Glabrio family, the wife of Quintus Cornelius Pudens, who according to some traditions hosted St. Peter circa AD 42, and (2) a third-century virgin ...
Paul the Apostle and women. Saint Paul in the House of Priscilla and Aquila (17th century): Paul is at left, writing a letter; Priscilla is at right, spinning, and her husband Aquila is in the background; both were tentmakers. The relationship between Paul the Apostle and women is an important element in the theological debate about ...
In Old Testament times, a wife was submissive to her husband, which may interpreted as Israelite society viewing wives as the chattel of husbands. [5] [9] The descriptions of the Bible suggest that she would be expected to perform tasks such as spinning, sewing, weaving, manufacture of clothing, fetching of water, baking of bread, and animal ...
Ananias ( / ˌænəˈnaɪ.əs /; Biblical Hebrew: חָנַנְיָהּ, romanized: Chānanyah) and his wife Sapphira ( / səˈfaɪrə /; סָפִירַה, Ṣafīrah) were, according to the biblical New Testament in Acts of the Apostles chapter 5, members of the early Christian church in Jerusalem. The account records their sudden deaths ...
Iscah (aunt) Rebecca [a] ( / rɪˈbɛkə /) appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. [3] Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the ...
In biblical studies, the term wife–sister narratives in Genesis refers to three strikingly similar stories in chapters 12, 20, and 26 of the Book of Genesis (part of the Torah and Old Testament ). At the core of each is the story of a biblical patriarch who has come to be in the land of a powerful foreign overlord who misidentifies the ...