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Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[ 190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[ 191] Tamar #3 – daughter of David's son Absalom.
For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
The Bible provides names of plants and animals that were used for food, such as the lists of permitted and forbidden animals (for example, Leviticus 11 and Deuteronomy 14), and the lists of foods brought to the king’s table (for example, 1 Kings 5:2–3) or the foods that the Israelites are said to have longed for after leaving Egypt (Numbers ...
Nazirite. In the Hebrew Bible, a nazirite or a nazarite ( Hebrew: נָזִיר Nāzīr) [1] is a Jewish [2] [3] man or woman [4] who voluntarily took a vow which is described in Numbers 6:1–21. This vow required the nazirite to: Not to become ritually impure by contact with corpses or graves, even those of family members. [7]
The Gathering of the Manna by James Tissot. Manna (Hebrew: מָן, romanized: mān, Greek: μάννα; Arabic: اَلْمَنُّ; sometimes or archaically spelled mana), according to the Bible and the Quran, is an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period following the Exodus and prior to the conquest of Canaan.
The Essenes ( / ˈɛsiːnz, ɛˈsiːnz /; Hebrew: אִסִּיִים , Isiyim; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, Essenoi, Essaioi, Ossaioi) or Essenians were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE. [2]
Samaritan woman at the well. The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4 :4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar .
Lot's wife. In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.